The Delightful Prankery Of The Poltergeist
Posted by Matt on February 8th, 2010
Internet paranormal enthusiasts love to cite the work of parapsychologists Alan Gauld and A.D. Cornell, who famously collated over a 170 years’ worth of reported poltergeist incidents into a comprehensive database organized by the specific qualitative symptoms of the phenomena. For example, based on Cornell and Gauld’s rubric, out of more than 500 studied poltergeist cases, 64% involved the movement of small objects, 58% were more active at night, 48% featured knocking or rapping (though only 2% featured beat-boxing), 36% involved the movement of large objects, etc. What good is this data to anyone? Well, it’s pretty helpful if you write for Weird Things and need to introduce the basics of poltergeist activity (and ladies – if you run into Agent Mulder at a bar, it couldn’t hurt to pull out the ol’ “12% of poltergeist incidents involved the opening and shutting of doors” line).
How do these trinket-tossing ghoul infestations differ from classic hauntings? Good question. In the past, the distinction between the two really just hinged upon the perceived mischievousness of the entity: ghosts were restless depressives who stamped around houses out of discomfort and anger; poltergeists were ethereal miscreants who joyfully roused sleepers and vandalized property to satisfy their voracious
adolescent appetites for prankery. As (ahem) research progressed throughout the 20th century, however, the poltergeist phenomena began to look less and less like traditional spirit activity. In modern day parapsychology circles, the party line is this: reported hauntings are generally centered on a place or an object, and last for extended periods; poltergeists are usually linked to individual people (most commonly females under the age of 20) and stop abruptly after only a few months. According to Gauld and Cornell, 98% of reported hauntings are actually cases of poltergeist activity, and that’s a number you can trust because it’s math AND science!
Was I what? Winking?! No! Why would you even say that? You’re funny.
The fact that “poltergeist” is a German word (“polter” coming from “poltern” meaning “to make noise,” and “geist” meaning “spirit” or “ghost”) helps to hint at the phenomenon’s international prevalence – poltergeists have been reported throughout Europe, Asia and both North and South America (I guess Africa’s too busy dealing with witchcraft and AIDs to be bothered by a few inexplicably airborne black market TEC-9s). So what are the scientific, psychological and supernatural ramifications of these wild non-ghosts?
Check back Wednesday and Friday for answers that are guaranteed to include talk of psychokinesis, female sexuality, befuddled physicists and the word “lithobolia.” In short – everything you’ve ever wanted, plus lithobolia.
If the all-powerful monster kid from that Twilight Zone episode (“It’s a Good Life”) decided to trap Dan Brown and Alan Moore in a sealed elevator, the Bembine Tablet is one of the few viable conversation topics on which both could probably agree to waste the precious, dwindling oxygen.
FUN WITH YOUR PARENTS’ STUFF! Breaking ice without an ice pick can be really hard! Try it! All you need are ice cubes and some of your PARENTS’ STUFF! Try crushing the ice with your mother’s jewelry box or the butt of your father’s handgun… try to chip it on the computer keyboard or smack it with the buckle of the Time Out Belt… try as hard you can to break it against the big window in the living room. See why ice picks were so useful?
Li’l William Creech’s legs were paralyzed, and his father, Doctor Richard Creech, was at his wits’ end. Willy had been stretcher-bound for almost a year. The regular electrical treatments designed to zap function into his hopeless, rubbery gams had, time and again, proven utterly unsuccessful. If anything, the boy’s condition seemed to be worsening. That’s when Doctor Creech received a letter from his mother, imploring him to dose the child with Dr. Williams’ Pink Pills for Pale People – miracle tablets designed to treat most forms of weakness, including heart palpitations, nervous headaches, partial paralysis and even the post-flu icks. Always the simpering momma’s boy, Dr. Creech immediately crammed his son full of Doc Williams’ superlative curative and, lo and behold, the boy was back on his feet after only four short months worth of daily pill binges.
Childs and MacReady eyeball each other as they drink adult beverages in the flaming wreckage of the Antarctic research station. “So…” starts MacReady, “Are you the thing?” Childs look down toward his feet with the ambivalence of a kid glancing down at a balloon with a sad picture on it. “No.” he says, “You?” MacReady just shrugs. “Maaaaaaybe…” Childs looks up and begins backing away. MacReady makes google eyes, lifts his non-drinking hand and wiggles his fingers in an oogity-boogity gesture, then quickly reverts his countenance backs to its default manly pout and says, “Just kidding. I’m not the thing.” Both men stare at each other. Behind them, a piece of lab equipment explodes. Neither man breaks eye contact with the other. Cut to close up on the bearded intensity of MacReady’s soot-streaked mug. Cut to close up on the unapologetic forcefulness of Childs’ rugged aspect. Cut between the two close ups, faster and faster, until the men’s faces seem to morph together into the surly visage of some hard-nosed alcoholic backwoods jazz colonel. 

• Commentary on David Cronenberg’s “The Fly” by Harold Ramis, who went through a grotesque, Brundlefly transformation in real life.
• Commentary on “Alien” by Alan Arkin who, it turns out, has incredibly strong feelings about “that goddamned c***-sucking alien.”
Jumbo shrimp. Military intelligence. Anarchist organization. Classic oxymorons, right? And the founders of the now-defunct Ferrer Colony in Stelton, New York, don’t disagree. In fact, they repeatedly stressed that the colony was not an anarchist organization, but rather an organization of anarchists (a semantic parsing that seems, at best, a lateral move, but if it makes the anarchists happy…). This all took place back in the first half of the 20th century, when Ferrer Schools – self-proclaimed Libertarian learning institutions named for Spain’s famous educator and anarchist, Francesc Ferrer i Guardia – were becoming more popular among working class idealists who wanted to ensure their children were educated from a secular, liberal and socio-culturally conscious point of view.
Cornbreads
Seeing as how you’re on the Internet, I can only imagine that much of your time is spent pissing and moaning about all manner of meaningless cultural apocrypha. Eventually, all the minor complaints gather and accresce into a swollen negativity cloud that represents everything that’s wrong with society. You’re not alone. Throughout history, numerous cantankerous idealists have blown gaskets over family values this and sexual politics that. And their friends all rolled their eyes and said, “I’d like to see you make a better society!” That shut most of them down, leaving their tired eyes to peer gloomily through half-empty bottles, quietly thinking, “so that’s what a stripper would look like if she were in my beer.” But those aren’t the folks I wanna talk about… I wanna discuss the ones that went straight out to an ideological field, stretched their legs and ran, shoulder first, into the nearest paradigm, tipping its entire ungainly mass into the philosophical mud. In other words, attempted utopias – the houses that crazy built.
The Oneidans developed a sexual hierarchy – referred to as “ascending fellowship” – based around the arbitrarily assessed spiritual and moral purity of the individual (the group even held regular meetings during which members were encouraged to individually harp on other members’ moral transgressions, spiritual shortcomings and, uh, annoying tendencies toward verbal pauses). Older folk were deemed purer than younger folk and men were deemed purer than women. So, how does one level up, so to speak? By sleeping with someone purer than themselves (the purer, the better). If you’re playing at home, that means the most impure folks were young women and the purest were older men. I know… nutty, but by cult standards, predictable. But wait… in 1869, Noyse introduced Stripiculture, a good old fashioned eugenics scheme that found baby-crazy Oneidans going before an evaluation panel that assessed their spiritual and moral Blue Book value and then assigned them an optimal mate. The resulting offspring were taken away from their assigned biological parents and whisked off to the newly constructed Children’s Wing, where kids were communally raised by chosen Oneidan nurse maids.



